Mabon Short History

Mabon, (pronounced MAY-bun, MAY-bone, MAH-boon, or MAH-bawn) is the Autumn Equinox. The Autumn Equinox divides the day and night equally, and we all take a moment to pay our respects to the impending dark. We also give thanks to the waning sunlight, as we store our harvest of this year’s crops. The Druids call this celebration, Mea’n Fo’mhair, and honor the The Green Man, the God of the Forest, by offering libations to trees. Offerings of ciders, wines, herbs and fertilizer are appropriate at this time. Wiccans celebrate the aging Goddess as she passes from Mother to Crone, and her consort the God as he prepares for death and re-birth.

Various other names for this Lesser Wiccan Sabbat are The Second Harvest Festival, Wine Harvest, Feast of Avalon, Equinozio di Autunno (Strega), Alben Elfed (Caledonii), or Cornucopia. The Teutonic name, Winter Finding, spans a period of time from the Sabbat to Oct. 15th, Winter’s Night, which is the Norse New Year.

At this festival it is appropriate to wear all of your finery and dine and celebrate in a lavish setting. It is the drawing to and of family as we prepare for the winding down of the year at Samhain. It is a time to finish old business as we ready for a period of rest, relaxation, and reflection.

Originally from Bewitching Ways


Mabon Long History

Mabon, pronounced May-bon, MAY-bun, MAY-bone, MAH-boon, or MAH-bawn, is the Fall Equinox, named after the Celtic God of the same name. This lessor Sabbat is known, not only by the name of Mabon, but also that of Harvest Home, Winter Finding and Alban Elved plus various other names, such as The Second Harvest Festival, the Festival of Dionysus, Harvest of First Fruits, Wine Harvest, Feast of Avalon, Equinozio di Autunno (Strega), Alben Elfed (Caledonii), or Cornucopia. The Teutonic name, Winter Finding, spans a period of time from this Sabbat to Oct. 15th, Winter’s Night, which is the Norse New Year. The Druids call this celebration, Mea’n Fo’mhair, and honor The Green Man, the God of the Forest, by offering libations to trees.

Since most European peasants were not accomplished at calculating the exact date of the equinox, they celebrated the event on a fixed calendar date, September 25th, a holiday the medieval church Christianized under the name of ‘Michaelmas’, the feat of the Archangel Michael. In medieval times, rents fell due and contracts were settled at Easter and at Michaelmas.

The Autumnal Equinox is an instant frozen in time. Mabon marks the halfway point between the zenith of the Sun at Litha and it’s nadir the night before Yule when our earth is at a complete equal facing with the sun which, at the equinox, enters the sign of Libra. This is the second time of year that day and night are equal, the first time being at Ostara. However, unlike at Ostara when the days will grow longer than the nights, after this day the darkness is beginning to gain over the day. Mabon marks the beginning of Autumn and the death of the land, that is to come, but it is also a celebration of life, as it is the second, and largest, harvest of the year. At this time we stop and relax and enjoy the fruits of our personal harvests, whether they be from toiling in our gardens, working at our jobs, raising our families, or just coping with everyday life. The full moon closest to the Autumn Equinox is known as the “Harvest Moon,” since farmers would also harvest their crops during the night with the light of the full moon to aid them.

The month of September also marks the “Wine Moon,” the lunar cycle when grapes are harvested from the arbors, pressed and put away to become wine. Wine and grapevines were considered sacred by early Pagans., The following of Dionysus, a God of Resurrection, reached its height of popularity in the eighth century BCE and the pagans of this following honored wine and the grapes as symbols of rebirth and transformation. Generally, wine is associated with the God, and the Goddess with bread created from the crops.

Mythically, Mabon is the day of the year when the God of Light is defeated by his twin and alter-ego, the God of Darkness. We see the Autumnal Equinox is the only day of the whole year when Llew, light, is vulnerable and it is possible to defeat him. Using astrology as a guide and metaphor we see that Llew now stands on the balance of Libra/autumnal equinox, with one foot on the cauldron of Cancer/summer solstice and his other foot on the goat or Capricorn/winter solstice. He is betrayed by Blodeuwedd, the Virgin (Virgo) and transformed into an Eagle (Scorpio).

Historically Mabon seemed to be a version of Young Huntsman and Divine Youth who, with the coming of the Romans, became associated with Apollo (as Maponus/Apollo) and was to the Greeks seen as the God, Mercury. He acquired his attributes of God of the Sun, Music, and Hunting and was very popular among the Roman soldiers stationed along Hadrian’s Wall, especially during the cold, gloomy winter. Faces of Mabon were found carved into the wall and were ritually blank as the mark of a youth who has studied or suffered for too long. Lochenmaben (a village) and Clochmabenstane (a standing stone), both in Dumfriesshire, were named after him.

Mabon is a Welsh name meaning “great son,” and refers to the Son of the Great Mother, The Divine Son of Light. H.R. Ellis-Davidson quotes the Venerable Bede, who translates Modron as the Mothers — plural. Modern translators give it as the Mother — singular. Linguistic evidence may well support the plural interpretation, for although Mabon ap is unequivocally Welsh, Modron may not be: in Saxon, the singular of Modron becomes Modr — recognizably mother. Suddenly we have, not as was always believed a corruption of the Latin Matrona, but good Germanic. Mythologically this festival celebrates the story of Modron, the Great Goddess of the Earth, and the birth of her son, Mabon. According to the mythology, Mabon disappears (or is kidnapped) three days after his birth (thus, the light goes into hiding). Mabon is veiled in mystery in the womb of the earth, here personified as his mother, the Great Protector and Guardian of the Otherworld. Though his whereabouts are a mystery, it is only here that he can once again renew his strength and gain new wisdom in order to be reborn to the Goddess as the Son of Light. This is accomplished at Yule (Winter Solstice), with the aid of the ancient and wise animals: Stag, Raven, Owl, Eagle and Salmon. One can readily see the connection of this myth to the natural events occurring during this time. It also speaks to us of the Wiccan Mysteries of Life, Death, and Rebirth, and the sacrificial nature of the God.

As the wheel of the year turns some traditions ready for a funeral. Mabon symbolizes the male side of the Harvest and is the son of the Great Mother Earth, Mabron also known as Maponus in Britain and Gaul. Mabon may also be seen as the child who is born at Yule and is the God of the Sun. He grew into a an energetic toddler at Imbolc. The forests were his playground for the sprightly youth with golden hair at Ostara. At Beltane we see him matured and with his new bride. During the growing season he has sent the warm winds from the South, glowing with all his might, to help the crops grow. He is a man in his prime at Litha, and, at Lughnasadh, a leader, provider and a teacher of His people. Now it is Autumn, winter is not far behind, and Mabon is a man of advancing years, still strong in intellect, but caged in a weakening body and dying like the harvested plants of the earth. The sacrifices of Lammas were successful and the bounty has come. While we thank him for all this hard work we realize he is returning home to the Otherworld, a wonderful and enchanted faerie place, so that he may be reborn at Yule to help us once again. In many traditions the Otherworld is equated with the Mother’s womb. Because the passing of Mabon is inevitable he should be mourned but we must remember that as with all cycles there are things that must end, but the ending is always a good time to celebrate our successes, thank our selves and those who helped us, and take part in the balance of life.

Mabon’s Mother, Madron is also tired now and is the kindly Old Grandmother Crone who watches over all of us with her wisdom. Her daughter the Mother Goddess is also here to celebrate the Harvest in which she has helped us grow. The Goddess, full with child, cradles her dying lover in her arms. He slowly withdraws into her arms.

In addition to the crops there were seeds to be prepared. The harvested crops may feed us over the harsh winter months but, in order to renew them at the end of this time, we must be sure to collect and store the seeds for their eventual rebirth. Contained within them is the mystery of Life in Death in the image of the Wicker Man, the Corn Man or John Barleycorn. In some cultures the last sheaf of grain to be harvested became the Barley-mother, the Old Woman, the Maiden, to be honored until spring and then re-planted. One of the most widespread traditions is the corn dolly made out of the last sheaf of wheat cut. Known variously as the Wheat Bride, Kern Baby, Old Woman, Wheat Mother, etc. it was kept carefully throughout the winter, then either plowed into the fields the following spring, or burned and the ashes scattered over the fields. Each district also had their own customs concerning the making of the dolly. Some simply made the doll from the cut stalks (averting their faces so that the Grain Goddess couldn’t tell who had struck the killing blow) while others left a tuft of wheat uncut, plaited it , and then had the men throw their scythes at it until it was cut. Some places made the carrying of the Corn Dolly to the house a kind of game where one man tried to run back with it without anyone else taking it away from him. This could be an early form of “football” and where the tradition of this game began. The embodiment of the Spirit of Vegetation, the dolly was put in a position of honor in the home. Sometimes a communal dolly was kept in the church and a large feast took place after the last of the harvest was in.

The sacrifice of John Barleycorn was another symbol known and used by many traditions. He is the spirit of the vegetation that is ‘sacrificed’ to harvest the food that will sustain the people through the winter months and into the next growing season. It should be noted that the annual mock sacrifice of the Wicker Man figure or John Barleycorn may have been the origin of the misconception that Druids made human sacrifices. The charge of human sacrifice was first made by Julius Caesar, who probably did not have the most unbiased of motives, and has been re-stated many times since. However, the only historians besides Caesar ,who make this accusation, are those who have read Caesar and use his reference. In fact, upon reading Caesar’s “Gallic Wars ” one finds that Caesar never actually witnessed such human sacrifice. Further, he never claims to have talked to or met with anyone else who witnessed such an event either. There is not one single eyewitness account in any historical manuscript that documents a human sacrifice performed by Druids. Further there is no archeological evidence to support the charge because if human sacrifices had been performed at the same ritual sites year after year there would be physical traces. No such evidence has ever been found, nor is there any native tradition or history, which lends support to this assumption. In fact, tradition seems to point in the opposite direction because the Druid’s reverence for life was so strict that they refused to lift a sword to defend themselves when massacred by Roman soldiers on the Isle of Mona. Irish Brehon Laws forbade a Druid to touch a weapon, and any soul rash enough to unsheathe a sword in the presence of a Druid would be executed for such an outrage. This in itself makes it highly improbable that the Druids ever would have condoned, led or performed any type of human sacrifice.

On another note the Fall equinox is the mating season for deer, and marks the beginning of the hunting season in many places. In British folklore this time of year is associated with Herne the Hunter, who leads a wild phantom chase through the forest, heralding confusion and change. In one Craft tradition the Fall Equinox is called “the Night of the Hunter,” when weak livestock which will not survive the winter must be slain.

This season also brings to mind the mythology of Persephone and Demeter. Some groups choose to celebrate the Sabbat by enacting this story in their Sabbat Circles, emphasizing the Mystery contained within the cyclical faces of the ever-constant Goddess

Today we realize that this is not only a time of the physical balance of day and night, but a time of magickal balance. Forces of dark and light are trading places once again in their cycle. Since this is one of the two days of balance in the year, along with Ostara, is it traditional to clean house. It is at this time that you begin to rid yourself of all of the clutter around your home and in your daily life. The thresholds of the house are blessed to protect those living inside. Foods are harvested, canned and stored, wood is chopped, animals begin to hibernate in preparation for the winter, and new clothes are bought and made for the colder times that await. Balance the outdoor activities with the mental activity of reading and storytelling. The harvest theme of Mabon cannot be denied. With all of the blessings we have received it is natural to use this time of year to show our gratitude.

Mabon has become a celebration of three main themes. These are reflection, grace, and balance. Although these themes are present every day, now is the day that we should give them our full attention.

In the physical realm this is the time for looking back upon the efforts of the past–not just this year, or the last, but also of your lifetime. Look back at this time and be sure to congratulate yourself on all those things you have done well, while, at the same time, being sure to think of things you wish to improve. As with any effort you may put forth there is always work on someone else’s part that allowed you to build upon it. Mabon is an excellent time to give thanks to all the time and energy put forth by others to help you. The work done by others not only helps you by making your work easier, it gives you a base to build higher than you could without it.

A feast of plenty on this day, in honor of the God, is traditional. Whereas cornbread was most appropriate at Lammas, wheat bread is best now to coincide with that harvest. Apples are ripening now, and nuts may be ready, as well. Do not forget fruit juices of apple and grape, whether or not fermented. One idea for a ritual gesture, it is to start a tradition of passing a “cup of gratitude” at this feast. To do this a chalice is filled with wine, blessed and passed around the table clockwise. As each person takes it, they speak about what they are thankful for and once they have spoken of all of their blessings, they drink from the cup, or pour a small amount into another cup, and then pass it on to the next person.

Magically speaking, this is an excellent time to perform spells around the idea of balancing out your life. Remove any guilt, and replace it with love and acceptance. The light half of the year from the spring equinox, until Mabon, is the best time of the year for outward turning magick. This magick is that which draws from and effects forces which lie outside of yourself. Spells which turn upon inner forces and mostly effect your own self will become more and more important as the dark half of the year grows in power.


Still interested?

I’ve been thinking about coming back and making resource posts again soon. Would you enjoy that? I went away because people were unhappy with a lot of the posts. I view this site as a great resource and I think it could really be great.

Also I’ve started to go back through older posts and credit the sources I forgot to credit! I do apologize for that! I truly meant no harm. I think that I just expected NO ONE to read this blog so when I started I was not as diligent about citations. I’ll be going over the older posts a little at a time and correcting this grave error.

I hope you all are doing well. Thank you and blessings!


When I think about grounding, a part of that concept is what most witches would recognize as daily practice: sitting at my altar, sending my roots deep into Mother Earth, breathing through those roots, achieving a deep sense of groundedness to carry me through my day. And another part of what I think of as grounding looks more like living a well-grounded existence: taking care of my physical body, living in a clean, organized space, managing my finances, arranging my personal situation so that I can live with integrity, getting where I’m supposed to get when I’m supposed to get there, doing what I say I’ll do, being able to remain grounded, rather than scattered. That kind of integrity is important for a witch because, if your word and intention aren’t any good, as someone once said, in this world, how can you expect them to count for much between the worlds?

I’m often surprised how many people who would never think of disregarding the laws of magic are willing to disregard the other laws of reality. You’re disregarding the laws of reality if you live beyond your means, ignore your health, fail to manage the details of your days with at least some measure of grace and courage. I’m not talking about obsessive control; in fact, I’m talking about the opposite. I’m talking about mastery over enough of your situation that you’re able to achieve what you want to achieve, rather than spending most of your time reacting to forces beyond your control.

I think it was Thomas Merton who explained that the highly-disciplined day of many religious monastics is actually a springboard to the freedom needed to achieve serious spiritual progress. Few of us will ever engage in that much structure, but I think the point’s still well-taken: it’s difficult to do serious magic, to grow spiritually, to help to turn the Wheel if you arrive harried and late for the ritual (do not get me started on “Pagan Standard Time” — ha ha — rude is rude, and those of us who have been wasting our time sitting around waiting for you aren’t amused; just saying), if you’re worried about being evicted, if you didn’t get enough sleep the night before because you stayed up way too late (again) watching Buffy or playing Wii.

In D.C. Pagan circles, I frequently bump into a lovely young woman who clearly really wants to live a magical life and grow as a witch. She signs up for classes that she then regularly misses because (pick one) she’s sick with another bad cold, she’s out of money for gas for her car and can’t get to class, her dysfunctional SO needs her to bail him out, she just lost another entry-level job because she doesn’t show up there very regularly, either, she just got evicted because she had 15 cats living in her apartment even though she signed a lease agreeing not to have more than one, . . . . She volunteers for responsibilities that she then regularly has to dump, at the last minute, onto someone else because she . . . you know. Anyone who’s been active in the Pagan community knows people from the same mold. It’s not really surprising, when you think about it; people are attracted to ecstatic, magical religions for a reason. But you want to just pull a witch like this aside and suggest that what she really needs to do — in order to live as a witch, in order to do magic — is to get her “mundane” life in order before she takes another class, buys another Tarot deck, heads to another festival.

Engaging in the daily practice of grounding, the first kind of grounding that I described above, provides a really good example of what I’m talking about. It, or some intentional practice quite like it, is really the foundation of any magical practice. But it’s almost impossible to engage in that practice if you haven’t set aside a space and time to do it, if you can’t find your altar for all the clutter, if you oversleep, again, and have to charge out of the house in a frantic dash in order to catch the last bus, etc. What it takes varies for each of us, and one witch’s well-lived life might look like chaos to another witch. A good test is integrity: are you able to do what you say you’ll do, are you able to meet your “mundane” responsibilities, or do you go through your days caught up in a whirlwind that blows you here and there?

No, you don’t have to be a black belt martial artist who eats only wheatgrass and tofu. But you have to take care of the physical body that is your vessel for magic on this planet. No, you don’t have to have a high-powered job and make a million dollars a year. But you have to live within your means. No, you don’t have to live in a palace, or a magical woodland cottage, or a temple by the sea. But you have to live in a safe-enough, clean-enough, organized-enough, comfortable place to which you can retreat and from which you can go forth and do what you want to do in the world. And, no, you don’t have to devote yourself to only one activity, but you can’t be so over-committed that you never really “do” anything deeply enough for it to change you.

If you don’t regularly do this sort of work as Samhein approaches, now, at the end of the secular year, is as good a time as any to take a grounding inventory. What areas of your life are well-grounded? How’d you do that? What areas of your life could stand to be placed upon more solid ground? How will you make that happen?


Blessing Jar

Sweep your main living area, entryway, or porch, to sweep out the old and allow the new to enter. Smudge around the room using a sweetgrass or sage smudging bundle and feather. Say prayers of your own choosing, in each of the four directions, east, west, north and south:

East represents “illuminocity”, giving individuals the ability to see all that is around them from a spiritual perspective.
West represents the inner heart and soul.
North represents knowledge, wisdom and purification of the heart, mind and soul. South represents the physical self.

Say a prayer of thanksgiving, and ask your spirit guides for safety, security and direction for the coming year.

Make a blessing jar…
Into a vase, jar or bottle (which symbolizes protection) put a small bag of soil (for abundance), a coin (for prosperity), a fabric bag of salt (for purification), a crystal (for vision), an arrowhead (for guidance), a tiny fabric bag of herbs (for grounding), a left over candle (for focus), a cross (for balance), a feather (for freedom), a clipping of hair from each family member (for unity), an old key (for opportunity), a small mirror (for truth), a piece of red paper (for memory), a small fabric bag of raw rice (for fertility), a ring (for love), a runestone (for communication), a shell (for choices), a small fabric bag of loose tea (for awareness), a small paper folded fan (for healing), a rubber band (for flexibility), a letter that contains this list and what you hope to accomplish this year, sealed inside an envelope (for happiness)

You need not have everything on this list, select what is important to you.

Seal the jar with the lid, or cover the bottle or vase with a piece of fabric and a rubberband or string. Place your blessing jar either just inside or outside your front door until next New Years Eve…

Feel free to share this ritual – the more blessing jars, smudging and rituals performed around the world the stronger the positive energy is for all…


2009 Mercury Retrograde

Mercury, the messenger of the gods Mercury Retrograde
Mercury retrograde in Aquarius [Jan 11 – Feb 1, 2009]

At 16:45 UT (Universal Time), on Sunday, January 11th, 2009, Mercury the cosmic trickster turns retrograde in Aquarius, the sign of the Water-Bearer, sending communications, travel, appointments, mail and the www into a general snarlup! Since this is the day of the potent Full Moon in Cancer, people’s emotions will be on high alert! The retro period begins a few days before the actual turning point (as Mercury slows) and lasts for three weeks or so, until February 1, when the Winged Messenger
reaches his direct station. At this time he halts and begins his return to direct motion through the zodiac.

Everything finally straightens out on February 14, as he passes the point where he first turned retrograde. Mercury normally turns retrograde three times a year, but this year he turns tail four times, which is unusual. The effects of each period differ, according to the sign in which it happens (see box for Retrograde Periods in 2009).

A planet is described as retrograde when it appears to be moving backwards through the zodiac. According to modern science, this traditional concept arises in the illusory planetary motion created by the orbital rotation of the earth with relation to other planets in our solar system. Planets are never actually retrograde or stationary, they just seem that way due to this cosmic shadow-play.

Retrograde periods, although often problematic for us earthlings, are not particularly uncommon. Each planet retrogrades, except the Sun and Moon. Although a powerful astrological influence, Mercury is quite a small planet that travels at a relatively fast speed through the zodiac. Despite being the closest planet in our solar system to the Sun, it is not always in the same sign as the Sun. This time, Mercury turns retrograde in Aquarius (original; unorthodox), while the Sun is in Capricorn (ambition; loyalty), but heads back into Capricorn just after the Sun strides into Aquarius

As a rule, retrograde planets presage a period of seemingly inevitable or fated events that relate to their sphere of influence. They present us with a series of events over which we seem to have little or no conscious control, relating especially to the sign in which the retrogradation occurs. For example, Mercury retrograde in Aquarius (original; unorthodox) presents quite different sets of circumstances from those generated when it retrogrades into Capricorn (ambition; loyalty).

A retrograde period is best seen as a cycle, beginning when the planet begins to slow to a halt before travelling backwards through the zodiac and ending when the planet returns to the point where it first paused. However, during the cycle, the planet’s energy is most powerful (and more likely to generate critical events of universal importance) when the planet makes a station: appearing motionless in the sky.

These stationary periods occur near the beginning of the cycle (when the planet first halts as it prepares to move backwards) and midway through the cycle when the retrograde planet slows to a stop before moving forward again. The “direct station” (when the planet halts before moving forward again) is the most powerful and can be used for maximum benefit.

Many astrologers consider that the “Mercury Shadow” begins some three weeks before the actual retro station (when Mercury passes the point of direct station for the first time). This has some justification, but I am more inclined to think that the really noticeable peculiarities begin when Mercury slows significantly, a few days before the retro station. This period of “Mercury Shadow” extends to the Return date, some three weeks after the direct station. Bear this in mind, because experience shows that the effects of the retro period are still marked during the “shadow” phase. Some of the most characteristic annoyances often occur just after Mercury makes the direct station, while he is crawling forward before picking up speed.
Go to Top What does Mercury affect?

In general, Mercury rules thinking and perception, processing and disseminating information and all means of communication, commerce, education and transportation. By extension, Mercury rules people who work in these areas, especially people who work with their minds or their wits: writers and orators, commentators and critics, gossips and spin doctors, teachers, travellers, tricksters and thieves.

Mercury retrograde gives rise to personal misunderstandings; flawed, disrupted, or delayed communications, negotiations and trade; glitches and breakdowns with phones, computers, cars, buses, and trains. And all of these problems usually arise because some crucial piece of information, or component, has gone astray or awry.

It is therefore not wise to make important decisions while Mercury is retrograde, since it is very likely that these decisions will be clouded by misinformation, poor communication and careless thinking. Mercury is all about mental clarity and the power of the mind, so when Mercury is retrograde these intellectual characteristics tend to be less acute than usual, as the critical faculties are dimmed. Make sure you pay attention to the small print!
Go to Top The Key Issue

The key issue here is one of focus. Mercury’s retro phase tends to bring unforeseen changes and blockages, but the aggravation and frustration that many of us experience during these periods is often due to our own inability to roll with the punches. Is this due to our ego-fixation? Mercury sets out to restructure our thinking processes and for many of us this is painful and frustrating. Moreover, these experiences reveal flaws in our internal organisation as well as our external planning, which can make us feel foolish and inadequate.

Mercury retrograde, like any cosmic aspect, affects people differently, depending on where it hits their personal charts. Some people actually prosper under a retro Mercury, especially if Mercury is retrograde but otherwise well-aspected in their birth charts. It is also a time when matters begun under a previous retro period will come to fruition, or completion as the case may be. Firm decisions that have been previously made when Mercury is travelling normally through the zodiac may be implemented or finalised while Mercury is retrograde without too much worry, for experience shows that this can be done without undue problems arising.
Go to Top Mercury Retrograde in Aquarius
Aquarius, the Water-Bearer

When Mercury is retrograde, everyone’s thinking is more introspective and we tend to think about issues and concerns which relate to the sign involved. With Mercury retrograde in Aquarius, people with this sign prominent in their charts will be especially prone to such introspection. There is little choice but to reconsider our personal views and opinions about life. We receive, however, an opportunity to gain insight into our own ego. Since Barack Obama’s inauguration to the US Presidency occurs under this retro phase, just as Mercury and Sun conjoin in the first degree of Aquarius and just after Jupiter enters Aquarius for the first time in twelve years, it will no doubt present a number of conflicting issues for him, particularly with regard to the communication of his intentions. Obama is a Leo (the opposite sign to Aquarius), with Jupiter rising in Aquarius in the first degree – the degree of The Plundering Falcon…

Mercury retro in Aquarius generates an undue focus on originality and independence, love of intellectual freedom and the inclination to repudiate social conventions. Idealistic concepts however, will be under pressure during this Fixed Sign phase, as people will be inclined to be very stubborn and opinionated, while at the same time attempting to pressure others into sharing their attitudes. Unusual or unorthodox ideas will have difficulty melding with traditional positions, as people with new ideas will be unlikely to consider the feelings and opinions of the so-called “old wave”, who will vigorously resist proposed changes. The Full Moon in Cancer occurs on January 11th, just hours before Mercury turns retrograde. This is a very emotional Full Moon, with much potential for conflict (head versus heart; family versus career etc) and breaks in communication (Mercury being stationary prior to turning). This position can indicate nerve-related ailments and muscle cramping.

Mercury remains in Aquarius until January 21st, when he rolls back to Capricorn, creating havoc with political and administrative concerns, government
, career and public positions, along with the desire to rise in life! He returns to Aquarius on February 14th, but read on for more on Mercury’s stay in Capricorn.
Go to Top Mercury Retrograde in Capricorn
Capricorn, the Sea-Goat

At 05:37 hrs UT on January 21, Mercury slips back into Capricorn, the sign of the Sea-Goat. Mercury retro in Capricorn suggests trouble through trying to turn knowledge and ideas to some practical advantage, and disruptions or communication breakdown in organisations, businesses and administration
. People’s imagination tends to be restricted to pragmatic and material considerations, with too much trumpeting of traditional ideas, or those that do not conflict with or threaten their own. People suffer from a lack of humour, as they try to push through their own agendas and attempt to gain status by driving the right car and generally scoring points.

Mercury turns direct again at 27° 45′ Capricorn on February 1, returning to Aquarius on February 14th.

All areas of communication are affected, especially in matters related to the clubs and associations, friendships, the achievement of personal goals, career finances, administrative concepts, and new ideas in general. This period brings travel snafus and missed appointments of all kinds. Documents can go astray. Be sure to carry a diary and refer to it often.


Full Moon Dates in 2009

Full Moon Dates 2009

Year Month Day Time Day of week
2009 Jan 11 03:28 Sun
2009 Feb 9 14:51 Mon
2009 Mar 11 02:40 Wed
2009 Apr 9 14:58 Thu
2009 May 9 04:03 Sat
2009 Jun 7 18:13 Sun
2009 Jul 7 09:23 Tue
2009 Aug 6 00:57 Thu
2009 Sep 4 16:05 Fri
2009 Oct 4 06:11 Sun
2009 Nov 2 19:15 Mon
2009 Dec 2 07:33 Wed
2009 Dec 31 19:15 Thu